About This Blog

Judging Crimes is a blog about criminal law, violent crime and the judiciary, dedicated to making the liberal case for greater democratic control of the criminal justice system.  It's a "view from the trenches" because it's written by a practitioner, not an academic or journalist.  It examines the changing role of the judiciary in American society by looking at what judges actually do, rather than what they say.  I know what they do because I deal with the consequences every day. 

Opinions issued by judges, from Supreme Court justices on down, are justifications for the exercise of governmental power.  But it is the exercise of power itself that should command our attention, not the justifications.  Judging Crimes is concerned with the reality of judicial power rather than the verbal formulas used to defend it. 

American law professors have long liked to say they teach their students "to think like a lawyer."  Learning to think that way is a matter of internalizing certain assumptions.  The practice of judging is likewise based on a foundation of shared assumptions, among them that the United States Constitution -- a document of 8,335 words, the length of a book chapter -- provides an answer to every question.  Rather like a Ouija board.

These assumptions are so ingrained -- and their internalization is so necessary to the successful practice of law -- that most people who subscribe to them aren't even aware of having done so.  Judging Crimes will try to engage not just with the expressions of judicial power, but with the assumptions on which those expressions  rest.  

Judging Crimes won't be filled with daily entries commenting on the day's events or provide a best-of-the-web welter of links.  Many other blogs already do that, far better than I could hope to do.  (Check out these.)  Instead, Judging Crimes will contain pieces of a length that might seem long for a blog but would be short in a serious magazine.  I hope to post new pieces several times a week.

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« 163. Wagging the 9/11 dog | Main | 161. Judicial commission »
Wednesday
06Sep2006

162. The anti-democratic dreamworld

On the day that the President informed the world that the suspicions of conspiracy theorists were true, and that the United States not only holds suspects indefinitely without charges, officially encourages torture but also runs secret prisons abroadLaw.com informed us that our judicial system took a brave stand to stop the government from trampling our precious constitutional rights: the Second Circuit ruled that a school principal could not ask a seventh grader to cover up drawings of cocaine and a martini glass on his t-shirt.

It's good to know we haven't lost our perspective on what's important.

The Second Circuit's ruling is that the the parents who send their children to public schools in Williamstown, Vermont have no right to impose their consensus view of minimally-acceptable behavior on a group of 12- and 13-year-olds, even with regard to the most trivial details of daily life.  That authority cannot be exercised by the community, but only by three judges based in New York City.  It says so, right there in the first amendment.

Eric Voegelin's concept of the Gnostic dreamworld goes far to explain the ruling.  (See post 158.Voegelin traced what he termed the Gnostic mode of thinking back to Joachim of Flora (or Fiore), but the same medieval style is on display in the Second Circuit's wordy fantasy that the first amendment actually contains an intricate set of conflicting provisions dealing with t-shirts, and again in its refusal to view the t-shirt as a piece of cloth with images that any reasonable parent would believe are inappropriate in a classroom full of children entering adolescence. 

Rather, the judges viewed the shirt as a symbol, to be dealt with symbolically, in order to make a symbolic point in a universe that exists only in the abstract.  Unfortunately, the Second Circuit judges got so caught up in their elaborate system of symbols that they appear not to have noticed that they were requiring school districts to make content-based distinctions - that is, to discriminate based on the ideas conveyed by t-shirts.  And, with crushing irony, such discrimination is required by a case that purports to defend first amendment values.   "[N]onrecognition of reality is the first principle."

The nonrecognition works both ways.  Not only are judges, trained in "a type of thinking that claims absolute cognitive mastery of reality", unwilling to recognize that sometimes a t-shirt is just a t-shirt, but judges are equally unwilling to permit the thought to enter their heads that that their actions might combine triviality with contempt for democracy.  Even as news of secret prisons fills the front pages, the judges of the Second Circuit can feel smug about their role in ensuring that Vermont's small-town junior highs don't become "enclaves of totalitarianism." 

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