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Judging Crimes is a blog about criminal law, violent crime and the judiciary, dedicated to making the liberal case for greater democratic control of the criminal justice system.  It's a "view from the trenches" because it's written by a practitioner, not an academic or journalist.  It examines the changing role of the judiciary in American society by looking at what judges actually do, rather than what they say.  I know what they do because I deal with the consequences every day. 

Opinions issued by judges, from Supreme Court justices on down, are justifications for the exercise of governmental power.  But it is the exercise of power itself that should command our attention, not the justifications.  Judging Crimes is concerned with the reality of judicial power rather than the verbal formulas used to defend it. 

American law professors have long liked to say they teach their students "to think like a lawyer."  Learning to think that way is a matter of internalizing certain assumptions.  The practice of judging is likewise based on a foundation of shared assumptions, among them that the United States Constitution -- a document of 8,335 words, the length of a book chapter -- provides an answer to every question.  Rather like a Ouija board.

These assumptions are so ingrained -- and their internalization is so necessary to the successful practice of law -- that most people who subscribe to them aren't even aware of having done so.  Judging Crimes will try to engage not just with the expressions of judicial power, but with the assumptions on which those expressions  rest.  

Judging Crimes won't be filled with daily entries commenting on the day's events or provide a best-of-the-web welter of links.  Many other blogs already do that, far better than I could hope to do.  (Check out these.)  Instead, Judging Crimes will contain pieces of a length that might seem long for a blog but would be short in a serious magazine.  I hope to post new pieces several times a week.

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Wednesday
12Jul2006

138. Unbridgeable differences

My local paper ran a story today about a task force designed to eradicate racial profiling by the Albuquerque Police Department.  The first step, the task force declared, is to require police officers to record the race of every citizen with whom they come into contact.

The task force's co-chair, a former judge, explained: "What's not understood is that without data collection, we can't have a plan.  It's the heart of any city's biased-based policing plan."  (Yeah, but can he say "biased-based policing plan" five times fast?)

The logic is impeccable, but you have to wonder if making cops think about a person's race or ethnic identity is really the ideal first step in teaching them not to take a person's race or ethnic identity into consideration. 

In 1986, the U.S. Supreme Court took a firm stand against the systematic racial discrimination that characterized the American legal system of the 1950s and 1960s.  (See post 57.)  In a series of decisions that began that year with Batson v. Kentucky, the Supreme Court has ruled that, in order to prevent lawyers from engaging in racial discrimination during jury selection, lawyers must consider the race or ethnic identity of prospective jurors. 

The essence of the long string of cases interpreting and expanding Batson - Batson is what lawyers, with pre-Freudian innocence, like to call a "seminal" case, with lots of "progeny" - is that if there is any indication that a prosecutor is basing decisions on race during jury selection, the defense attorney has an obligation to call him or her a racist.    "Obligation" is not an exaggeration:  it's professional incompetence for a defense attorney to miss a chance to accuse the prosecutor of racism.  It doesn't matter whether defense counsel actually believes it.

(In theory, what goes around is sauce for the gander, but a prosecutor's successful Batson motion will only lead to a claim on appeal that the defendant was denied his right to challenge jurors.  So tables on this one-way street are only sparingly turned.) 

To eradicate the tendency to think of prospective jurors in terms of race and ethnicity, the courts insist that lawyers think of them in those terms.  Like the biased-based policing plan, the logic of Batson is impeccable and the purpose is noble, and yet one might wonder just a little bit about the real-world effect.

In his insightful book Racism: A Short History, George Frederickson writes: "the essence of racism is not biological determinism per se but the positing, on whatever basis, of unbridgeable differences between ethnic or descent groups".   That is also the essence of Batson.  All prospective jurors must belong to one or another group, and there are objectively-determinable divisions between them.  

Leonard Thompson was writing about the old South Africa when he wrote that "[t]he core assumption is that races are the fundamental divisions of humanity".  But that's the core assumption of Batson, too.  In the name of stamping out the thinking that conceptualized unbridgeable differences between ethnic and descent groups, the Court institutionalized it.

Reader Comments (1)

Joel,

Interesting post.

Not quite right, but interesting.

Racism is NOT just essentialism, or Unbridgeable Difference-ism. If that were so, it'd be easy to deal with, or even eradicate.

Racism is a specific thing, or set of things.
That set includes
- supposedly immutable characteristics (hue of skin, shape of body, smell, hairstyle, temperament, IQ, whatever)
- identified as belonging to a fictitious classification known as a "race" or "breed" of humanity
- which is itself identified as being inferior in some significant manner (bestial, primitive, untrustworthy, violent, prone to disease, prone to insanity, whatever).

You certainly captured the first two in the definition you quoted.

What's missing is a recognition that it makes no sense to speak of the "racism" of slaves towards their masters. It makes no sense to speak of the racism felt by Chinese coolies working on the railroad towards the owners of those railroads. It makes no sense to speak of a powerless immigrant's racism towards his neighbors.

Racism needs power - power over a perceived inferior - or it is not racism at all, only prejudice. Racism need not be performed by an empowered individual - look at all the KKK and Neo-Nazi and other racist hate groups. Those are deeply disempowered - disenfranchised, or illiterate, or otherwise outcast.

In order to deal with the fact that society doesn't respect them (or doesn't enough...) these folks have decided to get together and scare people, threaten them.

A minority group could be racist - if they had power. But if they don't - and here's the difference between a mobilized & armed minority group, and what one usually sees in society - then their prejudices towards others are somewhere between justified and excusable.

Racism by the powerful, in contrast, leads directly to the abuses targeted by Batson.

It is Justice Scalia's equation of racism by lawless politicians or violent cops with reverse racism by college administrators that really chafes my bunions. Power Matters.

Keep up the great work - I enjoy disagreeing with you.
August 3, 2006 | Unregistered CommenterEh Nonymous

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