About This Blog

Judging Crimes is a blog about criminal law, violent crime and the judiciary, dedicated to making the liberal case for greater democratic control of the criminal justice system.  It's a "view from the trenches" because it's written by a practitioner, not an academic or journalist.  It examines the changing role of the judiciary in American society by looking at what judges actually do, rather than what they say.  I know what they do because I deal with the consequences every day. 

Opinions issued by judges, from Supreme Court justices on down, are justifications for the exercise of governmental power.  But it is the exercise of power itself that should command our attention, not the justifications.  Judging Crimes is concerned with the reality of judicial power rather than the verbal formulas used to defend it. 

American law professors have long liked to say they teach their students "to think like a lawyer."  Learning to think that way is a matter of internalizing certain assumptions.  The practice of judging is likewise based on a foundation of shared assumptions, among them that the United States Constitution -- a document of 8,335 words, the length of a book chapter -- provides an answer to every question.  Rather like a Ouija board.

These assumptions are so ingrained -- and their internalization is so necessary to the successful practice of law -- that most people who subscribe to them aren't even aware of having done so.  Judging Crimes will try to engage not just with the expressions of judicial power, but with the assumptions on which those expressions  rest.  

Judging Crimes won't be filled with daily entries commenting on the day's events or provide a best-of-the-web welter of links.  Many other blogs already do that, far better than I could hope to do.  (Check out these.)  Instead, Judging Crimes will contain pieces of a length that might seem long for a blog but would be short in a serious magazine.  I hope to post new pieces several times a week.

Powered by Squarespace
What's not to like?

Hit the "like" button on Facebook to be notified of mini-blog entries and new posts and columns.

In Our Name
Test Drive the Book!
« 178. Connecticut secrets | Main | 176. Highly ethical pigs in a poke »
Friday
Oct062006

177.  Concentration

George Orwell had the gift of clarity.  In his essays and nonfiction books he wrote a nearly miraculous prose.  The three goals of good writing - precision, concision, clarity - seemed to flow with the ink from his pen.  But, as he himself said in various ways, clear writing is the product of clear thought, and Orwell thought clearly.  He also saw.

In Spain he fought for the POUM, was isolated in trenches on the frontier, was shot through the throat, nearly died, and while recovering narrowly escaped being arrested as a political prisoner - and still his analysis of the political situation was almost uncannily accurate.  Since the collapse of Communism, archival research has shown how right he was

In Homage to Catalonia he analyzed the conflict between the Communists - that is, the Russians, and those working for the Russian national interest, many of them unaware they were doing so - and the anarchists, such as his own POUM militia.  It meant nothing to the Communists that the POUM were fighting on the front line against fascist troops - they were still, "objectively," pro-fascist.  (You can get a sense of what Marxists meant by the word "objective" in this message  from a rusty time capsule.)

Orwell summed up the Communist "line" with regard to conditions in Barcelona in 1936-1937,  as repeated by all kinds of fellow-traveling or naive journalists: "'Above all for the sake of efficiency we must do away with revolutionary chaos.  We must have a strong central government in place of local committees, and we must have a properly trained and fully militarized army under a unified command.'" 

And: "Philosophically, Communism and Anarchism are poles apart.  Practically - i.e., in the form of society aimed at - the difference is mainly one of emphasis, but it is quite irreconcilable.  The Communist's emphasis is always on centralism and efficiency, and Anarchist's on liberty and equality."

What Orwell is describing in passages such as these is the core struggle in all political systems.  Long before you get to left versus right, you have to decide: Who makes the decisions?  By what means are decisions reached?  In short, how concentrated is the government's power?

The Communists were for centralization, the Anarchists for diffusion.  In every society, at every time, those forces are in competition.  The names and ideologies change regularly, but not the centrifugal and centripetal forces.

In The Federalist 47, Madison famously wrote: "The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, selfappointed, or elective, may justly be pronounced the very definition of tyranny."  The genius of his conception of the Constitution, and the reason he initially believed we didn't a bill of rights, was that it diffused power so widely. 

We had a federal structure, with dual political and judicial systems.  We had a President who didn't come from Congress, but members of the Senate who came from the state legislatures (until the Progressives, full of righteous certitude, monkeyed with that in 1913 with predictably disastrous results in the short term and a chamber full of millionaires in the long term).   We also had a first President who didn't covet power, a blessing it's too easy to take for granted from our perspective.

Most significantly, we didn't have a rigorous separation of powers.  That seems paradoxical, but Madison's  insight - his clarity - was to see that it wasn't.  "Parchment barriers" - the mere declaration of rights and responsibilities - could never restrain power, which is "of an encroaching nature."  (Think of the Declaration of the Rights of Man paving the way for Napoleon's military state, followed by long dreary years of Bourbon reaction.)  Rather, he realized, "[a]mbition must be made to counteract ambition."

In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.
A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions. This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public.

Instead of relying on government officials to do the right thing, to be actuated always by the right motives, his Constitution guaranteed a perennial push and pull.  And American political history - or, rather, the history of the executive and legislative branches, and of the states - is full of power being concentrated until it is lost, when the process of concentration begins around a different pole.

The judiciary is an exception to this flux.  It has been concentrating power at least since the days of Roger Taney, hands-down the most influential justice of the Supreme Court, who launched the "original intent" school of constitutional interpretation in his jurisprudential masterpiece.

The great scandal of the Ohio Supreme Court (see post 176) isn't that the big-money contributors get what they paid for - what'd you expect? - but that they're right to expect so much.  The justices can deliver decisions that cost businesses millions or hundreds of millions.  American judges can strike down entire election laws (see post 165) or persecute individuals on a whim (see post 108 and post 98).  Judges can raise taxes without representation, or choose the President, or decide what t-shirts a 13-year-old can wear to school (see post 164 and post 162).

The real scandal of the Ohio court, and every other court in the country, isn't that they receive (and, for many,  must scrounge for) so many millions, but that they're worth it.  They can confer such extraordinary benefits on those they favor.  And because the courts have exclusive authority to interpret the Constitution - because the Constitution means only what the courts say it means - by definition the courts can't do anything unconstitutional.  Our judges have long since charged right through that parchment barrier.

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.